Happy Hump Day.

FAKE Patriots Scream At Colin Kaepernick!

Abdul-Jabbar: Insulting Colin Kaepernick says more about our patriotism than his.

Abdul-Jabbar: Insulting Colin Kaepernick says more about our patriotism than his.

 San Francisco 49ers quarterback Colin Kaepernick refused to stand during the national anthem. (John G. Mabanglo/European Pressphoto Agency)
During the Olympics in Rio a couple of weeks ago, Army Reserve 2nd Lt. Sam Kendricks was sprinting intently in the middle of his pole vaulting attempt when he heard the national anthem playing. He immediately dropped his pole and stood at attention, a spontaneous expression of heartfelt patriotism that elicited more praise than his eventual bronze medal. Last Thursday, San Francisco 49ers quarterback Colin Kaepernick chose not to stand with his teammates during the national anthem. To some, Kendricks embodies traditional all-American Forrest Gump values of patriotism, while Kaepernick represents the entitled brattish behavior of a wealthy athlete ungrateful to a country that has given him so much.

In truth, both men, in their own ways, behaved in a highly patriotic manner that should make all Americans proud.

The discussion of the nuances of patriotism is especially important right now, with Trump and Clinton supporters each righteously claiming ownership of the “most patriotic” label. Patriotism isn’t just getting teary-eyed on the Fourth of July or choked up at war memorials. It’s supporting what the Fourth of July celebrates and what those war memorials commemorate: the U.S. Constitution’s insistence that all people should have the same rights and opportunities and that it is the obligation of the government to make that happen. When the government fails in those obligations, it is the responsibility of patriots to speak up and remind them of their duty.

[How the white working class lost its patriotism]

One of the ironies of the way some people express their patriotism is to brag about our freedoms, especially freedom of speech, but then brand as unpatriotic those who exercise this freedom to express dissatisfaction with the government’s record in upholding the Constitution. Colin Kaepernick explained why he will not stand during the national anthem: “There are a lot of things that are going on that are unjust [that] people aren’t being held accountable for. And that’s something that needs to change. That’s something that this country stands for — freedom, liberty, justice for all. And it’s not happening for all right now.”

What makes an act truly patriotic and not just lip-service is when it involves personal risk or sacrifice. Both Kendricks and Kaepernick chose to express their patriotism publicly because they felt that inspiring others was more important than the personal cost. Yes, Kendricks is a world-record pole-vaulter, but every athlete knows that breaking focus and concentration during a high-pressure competition can be devastating to the athlete’s performance. The Olympics was filled with favorites who faltered because of loss of focus. Halting his run in order to honor the national anthem could have cost Kendricks his medal. He was willing to take that chance.

Likewise, Kaepernick’s choice not to stand during the national anthem could create a public backlash that might cost him millions in future endorsements and affect his value as a player on his team, reducing salary earnings or even jeopardizing his job. If team ticket sales seriously dipped as a result, he would pay for his stance.

We should admire those who risk personal gain in the service of promoting the values of their country. Both athletes are in fine company of others who have shown their patriotism in unconventional ways. In 1989, when a federal law prohibiting flag desecration went into effect, Vietnam Veterans burned the American flag as a protest to a law curbing the First Amendment. Their argument was that they fought for the freedoms in the Constitution, not a piece of cloth, and to curtail those freedoms was an insult to their sacrifice. Ironically, the original purpose of flag desecration laws between 1897 and 1932 wasn’t to prevent political dissent, but to prevent the use of flag imagery for political campaigns and in advertising.

[In 2016, Democrats have finally learned to stop worrying about their patriotism]

One sign of the maturation of American society is the willingness of those in the public eye, especially athletes, to openly take a political stand, even if it could harm their careers. The modern era of athletes speaking out began in 1966 with Muhammad Ali refusing to be drafted to fight other people of color. In 1967, I joined with football great Jim Brown, basketball legend Bill Russell, Muhammad Ali and other prominent athletes for what was dubbed “The Cleveland Summit.” Together we tried to find ways to help Ali fight for his right of political expression. I don’t know how much we were able to accomplish on a practical level, but seeing black athletes in support of Ali inspired others to speak out. The following year at the 1968 Olympics, African Americans Tommie Smith and John Carlos raised their fists during the medal ceremony as a protest to the treatment of people of color in the United States. In 2014, NBA players LeBron James, Kyrie Irving, Jarrett Jack, Alan Anderson, Deron Williams and Kevin Garnett and NFL players from the Rams and Browns wore “I Can’t Breathe” shirts during warm-ups for a game to protest police killings of unarmed blacks.

What should horrify Americans is not Kaepernick’s choice to remain seated during the national anthem, but that nearly 50 years after Ali was banned from boxing for his stance and Tommie Smith and John Carlos’s raised fists caused public ostracization and numerous death threats, we still need to call attention to the same racial inequities. Failure to fix this problem is what’s really un-American here.

Kareem Abdul-Jabbar, the NBA's all-time leading scorer, is a former cultural ambassador for the United States and the author, most recently, of "Writings on the Wall: Searching for a New Equality Beyond Black and White.

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Wendell Berry: The new racism embodied in total contempt for Obama

Wendell Berry: The new racism embodied in total contempt for Obama.

A good many people hoped and even believed that Barack Obama's election to the presidency signified the end of racism in the United States.

 Wendell Berry of Port Royal is a poet, essayist, novelist, farmer and conservationist.
Wendell Berry of Port Royal is a poet, essayist, novelist, farmer and conservationist. Photo provided.
It seems arguable to me that the result has been virtually the opposite: Obama's election has brought about a revival of racism.

Like nothing since the Southern Strategy, it has solidified the racist vote as a political quantity recognizable to politicians and apparently large enough in some places to decide an election.

I grant the polite assumption that not one of the elected officers of the states or the nation is a racist. But politicians do not need to be racist themselves in order to covet, to solicit, or to be influenced by the racist vote. This is shown by the pronounced difference between two by-now established ways of opposing the president.

There is the opposition that is truly political and varyingly respectable. This opposition is identifiable by its incompleteness, which is to say by its focus upon particular issues about which a particular case or argument can be made. Such opposition is credible as such because it implicitly concedes the president's humanity: Like the rest of us, he is a partial and fallible mortal who, if he is partly wrong, may also be partly right.

The other way of opposition is total. The president must be opposed, not on this or that issue, but upon all issues.

This opposition is often expressed in tones of contempt, not only of the president himself, but of the office he holds so long as it is held by him. Opposition to the president on a particular issue is understood by these opponents as incidental to a general condemnation: the intent, not only to defeat the president in any and all disagreements with him, but entirely to discredit and punish him and to nullify his administration.

This opposition is never mitigated by tokens or gestures of respect for the president's office, any of his aims or programs, his character, his person or his family. An opposition so complete and so vividly emotional cannot be, in any respectable sense, political.

Some of the president's congressional enemies — and these may be the most honest of them — have openly insulted him. But such candor is not necessary. Elected officials or candidates seeking the support or the votes of racists do not need to question the authenticity of Obama's birth certificate or to call him a Muslim, a communist, a Nazi or a traitor.

They need only to stand silently by while such slurs and falsehoods are loudly voiced in public by others. To the racist constituency, their silence is a message that secures votes. Their silence declares that no truth or dignity is worth as much as a vote.

Nobody can doubt that virtually all of the president's political enemies would vehemently defend themselves against a charge of racism. Virtually all of them observe the forms and taboos of political correctness. If any very visible one of their own should insult the president by a recognized racial slur, they would all join in the predictable outrage. But the paramount fact of this moment in the history of racism is that you don't have to denominate the president by a recognized racial slur when his very name can be used as a synonym.

This subtilized racism is not only a perhaps unignorable lure to Republican politicians; it can also be noticeably corrupting to Democrats.

In Kentucky, for example, where Obama is acknowledged carefully to be "unpopular," candidates of both parties have been, and still are, running "against Obama." If the president comes into the state to visit, some Democratic candidates, like Republican candidates, become conspicuously busy elsewhere.

And now suddenly it is politically correct to disavow racism symbolically. The most fervent members of Kentucky's single political party — Against Obama — are also against the Confederate flag and Jefferson Davis' statue.

 No doubt these symbols will soon be put out of sight, and we will have so far cleaned up our history by hiding the evidence. Or by scapegoating a few conveniently disapproved persons and objects, we will free ourselves of the difficulties of our history. And so we will defer for a while longer the real hardship of repairing the real damages of racism and the Civil War.

Read more here: http://www.kentucky.com/opinion/op-ed/article58207788.html#storylink=cpy

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